Tag Archives: academic freedom

Foreign academics at Thai Studies Conference send weak and meaningless message to Thai junta

Giles Ji Ungpakorn

 

Despite the military junta, the repression and the destruction of academic freedom in Thailand, it was “business as usual” for most of the foreign academics who attended the 13th International Thai Studies Conference in Chiang Mai last week.

Because academics from outside Thailand attended this conference it legitimised the military dictatorship. This is the real message sent out internationally despite the limp and meaningless declaration by 31 foreign academics and 145 Thai academics.

The declaration was limp and meaningless because abstract calls for academic freedom and democracy and the freeing of political prisoners will just be ignored by the junta. It isn’t worth the paper upon which it is written. What is more, they couldn’t even bring themselves to demand the abolition of the draconian lèse majesté law.

I do not in any way criticise the Thai academics who signed this declaration. That was a reasonably brave thing to do. But I criticise the foreign academics who signed the declaration so that they could absolve their consciences. And let us be clear. Not all the foreign academics even bothered to sign. Missing from the list of signatures were some of the so-called “key note speakers”.

What is more, the junta have now summonsed 3 Thai academics, who attended the conference, for posing with a sign stating that “Universities Are Not Military Camps”. As Pinkaew Laungaramsri, one of the three academics, explained, they put up this sign because the conference was full of security personnel in plain clothes who never bothered to register and who sat in meetings, took notes and photographed people. Yet the declaration by the 176 academics never even addressed this problem.

An important question for the western academics now is what are they going to do to protect these three lecturers? (photo above)

A few days ago, at 6:45 am, plain clothed military officers paid a visit to Sanhanut Sartaporn (above) at his secondary school and threatened him with violence if he did not stop posting articles critical of Generalissimo Prayut on social media. “If you don’t stop criticising our boss, we’ll send your name to people and who knows what will happen to  you”, they told to him. Sanhanut is part of an activist student group called “Education for Freedom”. They have criticised the way the junta leader has intervened in education policy.

A much more powerful message to the junta would have been the total boycotting of such a conference held in Thailand. They could have organised an alternative conference outside the country and purposely invited those Thai academics in exile to speak, all expenses paid. I say “all expenses paid” because many of the exiled Thai academics in Europe and elsewhere, who are on the junta’s “wanted list”, have had to give up their academic jobs and now survive on low incomes.

There are also exiled students and journalists living frugal lives. Most of these people have been granted political asylum. What a message such an alternative conference would have sent out to the world about the state of Thailand, but also about the need to defend asylum seekers and migrants!!

As already stated, foreign academics attending the conference in Thailand helped to legitimise the military junta and its plans for a military controlled “Guided Democracy” system after any future elections. The participants would have been rubbing shoulders with various toadies of the junta during dinners and ceremonies. Remember that all the academic administrators in Thai universities have collaborated with the junta’s repression.

For Thai citizens the present political situation does not allow people to discuss the vicious and demented new king, who not only abuses women but who also personally consumes millions of much needed public funds. The military has blood on its hands from shooting down unarmed pro-democracy activists and is totally tainted with corruption. Like the king, the military has helped itself to billions in order to buy new weapons. Such funds are urgently needed to provide a decent welfare state, education and health care for the majority of the population. Yet Thai citizens are being told by the junta that there is “no money” to improve these services and people face having to retire at a later stage in life while having to pay for health care. None of this could be discussed at the Thai Studies Conference.

People are being arrested and jailed or carted off for “attitude changing sessions” in secret locations for using social media in a manner which upsets the generals.

Among the political prisoners in Thai jails, who are often tried in military courts, are some prominent students who have been locked up for questioning military rule and corruption or staging political plays in a universities. Political seminars and discussions in universities and public places have been banned or shut down by soldiers.

The bottom line is that there is no such thing as academic freedom in Thailand today. The exception is the select few privileged foreign academics who haunt the Thai Studies conferences, making sure that they don’t upset the people who are in power. For these pathetic people, their careers and visas to visit Thailand are more important than freedom, democracy and human rights among the very people they claim to study.

More details about political prisoners: https://thaipoliticalprisoners.wordpress.com/

Inequality in “Biscuit-tin Land”

Giles Ji Ungpakorn

The National Economics and Social Development Board published a recent study which showed that almost a quarter of the Thai population (15.6 million people) live in poverty. At the same time, 0.1% of the richest elites own nearly half the nation’s assets. The rich own nearly 80 % of land while the poorest 20% have only 0.3 %. Thais in the top 10 % earned 40 %of overall income, while the bottom 10 % earned just 1.6 %.

We know that the King is the richest man in Thailand and one of the richest men in the world. Yet he has the audacity to lecture citizens on his neo-liberal “Sufficiency Economics” ideology, where the poor must learn to live within their means. Other Thai millionaires grunt their approval of this creed while sticking their snouts in the trough.

Prayut’s military junta has, as usual, adopted this reactionary ideology as an important corner-stone of its policies.

This week it was announced that government funds for the universal health care scheme, brought in by the Taksin government, would be frozen. They are hoping to pave the way for a co-payment system to replace free health care.

Previously the junta had helped itself to a large increase in the military budget.

Thais used to refer to the country as “under a coconut shell”, where people were forced to undergo political lobotomies. Now Thailand is “Biscuit-tin Land”, after a pro-democracy academic attended a university management meeting wearing a biscuit tin on his head. He was protesting about a fellow academic who took up an extra position with the junta while not giving up his academic post. Wearing a biscuit tin is now a new symbol of resistance and the junta has just banned an academic seminar on the matter at Chiang Mai University Faculty of Law.

After banning other academic seminars in Bangkok and arresting students, Biscuit Brain Prayut announced that there was “no restriction on academic freedom”. All the junta was ordering was that politics should not be discussed. He went on to explain that people were free to discuss his own 12 point teachings on Nation, Religion and Monarchy.

During the reactionary middle-class protests which wrecked the election earlier this year, there was much talk about “Taksin and Yingluk’s corruption”. This was taken up by foreign media without any critical analysis. But now the holding of multiple positions and the drawing of multiple salaries has become a national epidemic under the junta. An electoral Commissioner, famous for his refusal to hold the February elections, thus siding with the middle-class mobs, has just helped himself to a nice expensive shopping trip to the UK to “observe” the Scottish referendum. All this was at tax-payers’ expense. But there do not seem to be the same shouts about corruption.

Nepotism is not discussed either, even though Prayut has promoted his brother to a high post in the military.

The standard vicious and incompetent practices of the corrupt Thai police have been exposed by the awful murders of two British holiday makers. But this goes on every day and it is the experience of most Thais that the police never catch any real criminals and rely merely on arresting the usual scape-goats: migrant workers, poor people or red shirts. On occasions the police engage in murder themselves. They murdered the southern human rights lawyer Somchai Neelapaijit who was defending a group of Muslim Malays who were tortured by the police.

In Biscuit-tin Land, impunity goes hand in hand with corruption, repression and neo-liberal inequality.

The dirty lèse-majesté law: a convenient tool for the junta

Numnual Yapparat & Giles Ji Ungpakorn

It is blatantly clear that lèse-majesté is a convenient club to beat those who disagree with the junta. The most recent victims of lèse-majesté are students who played in a political drama at the Thammasart University in 2013. The drama was part of the memorial event which took place to pay respects to the student movement in 1973 which spearheaded the overthrow of the military junta back then.

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Those arrested are Mr Butiwat Sarai-yam and Ms Porntip Munkong (“Golf”). It is intolerable in all aspects that the students were arrested because of their activities in a play on a university campus. We need collective action to fight against this brutality by the junta.

What can be done from outside Thailand? All Thai Studies academics who believe in free speech and democracy need to wake up and campaign against the junta’s use of lèse-majesté by writing protest letters to Thammasart University, the Thai authorities and local newspapers. Ask the Rector of Thammasart University, who is collaborating with the junta, whether he believes in academic freedom. This problem should be robustly discussed in international academic conferences which have Thai participation. In doing so, at least academics who support the junta can be exposed so that they have no place to stand in international stages. A boycott of any collaboration with Thai universities should be considered.

It is always better to write as a group of people rather than as a single individual.

If you are a union activist you can also write an open letter to raise your concerns and invite your colleagues to sign.

If you are involved with a human rights organisation, make sure that they take up this issue and campaign for the release of all those now in jail.

So many political prisoners are still in jail and they need our help.