Tag Archives: Burmese military

Struggles for democracy either side of the border

The people of Burma are waging a heroic fight against the brutal Burmese military. Over three hundred unarmed protesters have so far been murdered in cold blood since the coup at the beginning of February. Yet, every day we see reports of more mass protests up and down the country. The general strike is having an impact on the economy, shaking the junta. In their anger at the strikers, the military have been threatening to throw people out of their workplace accommodation unless they return to work. Many have chosen to move out of their homes rather than submit to the junta.

Railway workers, hospital workers, civil servants, garment workers and bank workers have all joined the general strike. In stepping up the action, workers councils really need to be formed, as they were in the general strike of 1988. These workers councils could then start to organise the distribution of food and essential services to people, thus creating the beginnings of a functioning parallel government controlled by workers. Trade unionists in other countries could also make solidarity donations to help the workers of Myanmar.

In a challenge to the determination of those on strike, a recent article in the Financial Times argued that business leaders in Burma are saying that “protesters are playing a dangerous game with the Myanmar economy” This shows that strikes and civil disobedience are starting to have a real impact and worry the bosses. That is something to be celebrated. Working class strikes which cripple the economy are vital to overthrowing the military dictatorship and are potentially less dangerous than confronting the military and police on the streets. Yet, not surprisingly, bosses in Burma claim that these strikes and the many demonstrations that are occurring “could wipe out a decade of economic gain”. They are only worried by about their profits. In the past, these bosses were quite happy to go along with the military controlled sham democracy before the February coup and have turned a blind eye to gross human rights abuses throughout the country. Western governments were also happy to talk about “progress towards democracy” under the military constitution which allowed the military to hold real power even before the coup. The concerns for the wellbeing of ordinary people because of the strikes and protests expressed by bosses and even the UN are merely crocodile tears. Bosses and the so-called “international community” cannot be relied upon to liberate the people of Myanmar from military rule. And ASEAN certainly cannot be relied upon to do anything to stop the Burmese military. Most ASEAN countries are ruled by authoritarian governments.

In Thailand, prodemocracy activists look at events in Burma with a mixture of huge respect for the protesters and absolute horror at the actions of the military. Many Thais are really hoping for a victory against the Burmese junta which would invigorate the struggle in Thailand.

But important lessons from Burma are not being learnt by Thai activists. So far there have been no real attempts to build a strike movement against the Thai dictatorship and activists are stuck on a strategy of repeated demonstrations, which are smaller in size than those held in 2020. There have been sectarian comments against a group of more militant protesters calling themselves the REDEM movement. This movement takes internet polls from participants about where and how to organise protests. Their marches have been brutally attacked by police and royalist thugs. Some conservatives are criticising them for being “violent” when they defend themselves. But the violence of self-defence cannot in any way be equated to the violence of the Thai military junta, which uses crowd dispersing weapons, intimidation and kidnapping and the courts and prisons against those calling for freedom and democracy.

The junta has long sensed that the movement is stalling and this has given the military confidence to attack numerous protest leaders using the draconian lèse-majesté law and other undemocratic laws in the junta’s legal arsenal. If the democracy movement does not change tactics and increase pressure on the Thai junta, many leaders will be jailed for merely peacefully expressing themselves during protests. Some are being held in jail anyway after being denied bail.

The protesters are quite right in being critical of the odious King Wachiralongkorn, even if they exaggerate his powers in relation to the military. He has continued with his disgusting behaviour flaunting his wives in public and giving military ranks to his many women. This is going on even when he is engaged in a “charm offensive” to counter all the public criticism by touring the country and spending more time in Thailand instead of Germany.

Meanwhile, the total disregard by the military, for the welfare of Thai citizens in relation to the lack of Covid vaccinations, can be summed up by the news that one of the young princesses received her vaccination ahead of the elderly “because she has to meet lots of people while carrying out her duties”. In addition to this, the head of the army suggested that golf caddies on military golf courses be given the jab as a priority! The generals obviously feel that they can say any old rubbish because they are in power and no one can hold them accountable.

Giles Ji Ungpakorn

See also:

Wachiralongkorn’s mythical power https://bit.ly/2EOjsNL Rubber Ducks cannot defeat the military https://bit.ly/3p3LlnI

Flawed theory about King’s power: an excuse not to fight the military

The flawed theory about the so-called power of King Wachiralongkorn, and how he supposedly controls the Thai military junta, has led to idiotic conclusions among some Thais about the struggle for democracy in Burma/Myanmar and Thailand.

Comments on social media claiming that it “easier” for the people in Burma to fight the military “because they have no king” totally ignore the Burmese military’s history of brutality in suppressing unarmed pro-democracy demonstrators. In fact it is likely that the Burmese army has shot down even more civilians in the streets than the Thai army. One academic, who believes in the power of the Thai king, even posted on social media that the British had done the people in Burma a “favour” by removing the monarchy! Hardly a favour when they replaced it with a brutal colonial dictatorship.

Lawyers

The comments also under-estimate the bravery of pro-democracy activists in Burma. They ignore the level of organisation among activists which have allowed the anti-coup protests to spring up in many towns and cities across Burma.

The idea about King Wachiralongkorn’s power, or even Pumipon’s power, was always a myth. Unfortunately it has been used by some as an excuse not to get involved in the struggle against the military. These people see no point in overthrowing the junta since the “all powerful” monarchy, which is “really in charge” will remain. It is a recipe for inaction based on a lie.

So those who are obsessed by the King and the Royal Family prefer the comfort of merely engaging in gossip about the royals on social media. They are not interested in proposing or debating concrete ideas about how to strengthen the mass movement against the military.

In the real world, the fact of the matter is that whether there is a monarchy or not, the military regimes in Thailand and Burma are both capable of using brute force to cling on to power. The issue about the monarchy is irrelevant to any strategy to fight both juntas.

The only difference between the Thai and Burmese militaries is that the Thai military uses the monarchy to justify its repression. But both use “the protection of the nation and religion” as excuses.

On the issue of using the monarchy, the “Move Forward Party” has tabled an amendment to the lèse-majesté law. But it insists that the law must be retained and that a maximum prison sentence of 1 year must also apply to those who insult the monarchy. It justifies this by saying that the monarch and his family must enjoy more protection than ordinary citizens in order to protect the “dignity” of the monarchy! The word “dignity” and the actual nature of the idiot parasite Wachiralongkorn are a contradiction! The Move Forward Party should change its name to the “Standing Still Party”.

Meanwhile scores of youth activists now face lèse-majesté charges and some are in jail because they have not been granted bail.

Workers

The organisation among activists in Burma is also seen in the number of strikes and protests by workers. We have seen action in the hospitals, schools, universities, civil service offices, the central bank, the railways, the courts and in at least one copper mine.

Railway workers on strike

Workers in Burma are continuing a tradition of working class action from the past. The great uprising in 1988 started with a dock strike and expanded to a general strike against the military dictatorship.

Unfortunately the same cannot be said for Thailand. Workers did join last year’s youth protests, but only one protest on the Eastern seaboard was organised by trade unions. Strikes did not occur. When asked if worker activists were discussing building for strikes, a long standing activist from Rungsit replied that workers could hardly feed themselves, so they could not strike. Yet, Burmese workers are poorer than Thai workers and have equally been affected financially by Covid. So we see yet another excuse to not attempt to use the potential power of workers in Thailand.

We do not know if the people of Burma will manage to overthrow the junta there. But so far they are doing as much as they can to achieve this. If they are successful, the hope is that it will inspire renewed struggle in Thailand and an interest in building strikes.

Giles Ji Ungpakorn

Further reading:

Wachiralongkorn’s power https://bit.ly/2EOjsNL   

Absolutism https://bit.ly/2teiOzQ  

Can an absolute ruler hold power from abroad? https://bit.ly/3hxGFCv

Military Regimes Don’t Just Gradually Dissolve

The recent military coup in Burma/Myanmar has quite rightly shocked and angered many ordinary people. Protests by Burmese expats and Thai democracy activists were immediately held outside the Burmese embassy in Bangkok. True to form and true to their shared interests with the Burmese military, the Thai junta ordered the police to attack this demonstration under the pretence that it was against emergency Covid laws. Two Thai activists were arrested.

Thai police use tear gas against protesters outside the Burmese embassy

Thai and Burmese pro-democracy activists outside the Burmese embassy in Bangkok

The solidarity between Thai and Burmese pro-democracy activists is a beacon of hope. This is because the real hope for Burmese democracy does not lie with Aung San Suu Kyi or the West. The so-called “international community” will blow meaningless hot air over the coup, but nothing of substance will change. International sanctions have never brought about democracy. It was mass working class and youth uprisings which ended apartheid in South Africa. The same can be said about the collapse of the Stalinist states in Eastern Europe.

Aung San Suu Kyi has been cooperating with the military for the last 5 or more years under their half democracy system. In addition to this, in the 8-8-88 mass uprising against the military, she demobilised the student and workers’ movement, snatching defeat from the jaws of victory and diverting the movement into a base for her electoral hopes. Burma then remained a military dictatorship for the next three decades.

Demonstrators march through Rangoon. A banner identifies them as students from Rangoon Institute of Technology, where the first demonstrations broke out in March 1988.

Suu Kyi is also a racist, an islamophobe and a Buddhist Burmese nationalist. She cannot be trusted to lead a genuine movement for democracy.

Suu Kyi defended the brutal violence against the Rohingya

The hope is that the new generation of young people in Burma will rise up, taking inspiration from Thailand, Hong Kong and Nigeria.

One good sign is that there are reports that hospital workers inside Burma have been taking action to protest against the coup.

The coup is an attack on freedom, despite the fact that Burma only had a sham democracy; the Burmese military’s own constitution allowed them to take total power in any so-called “emergency” and the military retained a monopoly of key ministerial posts, together with a guarantee of 25% of seats in parliament and other oppressive measures.

Right-wing political views try to push the false idea that deals by important top people and foreign powers can gradually bring about democratic change. A recent article in the New York Times implied that the development of Burmese democracy was seriously damaged because Aung San Suu Kyi failed to cooperate and compromise enough with the military [See http://nyti.ms/3cPanUD ]. In fact she spent the last five or more years compromising too much with the army.

It may be that after Suu Kyi’s landslide victory in the recent elections, the military staged their coup as a pre-emptive warning against those who might have had ideas that the military could have its power and business interests reduced through parliamentary measures.

 Back in 2016 I wrote a post about mainstream views on democratisation. I wrote that:

“Recently I had a conversation with a researcher associated with the British Foreign Ministry and I was surprised and shocked to hear him say: “Burma is the most democratic country in South-east Asia”. He went on to say that the worrying thing about Burma was that Aung San Suu Kyi might be too inflexible to work with the military.”  [See http://bit.ly/3jc3VrI ]

I then posed the question: “So what accounts for this absurd idea about Burma?”

“The views about democratisation among mainstream officials and politicians close to Western governments are heavily influenced by right-wing “comparative politics” theories associated with academics like Guillermo O’Donnell. For these people, democratic transition is all about the behaviour of elite factions and how they manage a stable transition to so-called democracy. In fact they are not really interested in freedom, democratic rights and social justice for the majority of the population. They are blind to and terrified of the prospect of mass movements of the working class and the poor rising up to overthrow authoritarian regimes.

Reading through political science literature about democratic transitions in the days before the overthrow of Suharto in Indonesia or before the overthrow of Marcos in the Philippines, you can see that the idea that these dictators might be overthrown by mass movements from below is totally lacking. But this is in fact, exactly what happened. The same can be said of the Arab Spring uprisings and uprisings against the military in Thailand in 1973 and 1992. And the most important social force which can push forward and develop democratisation in all these countries, including Thailand, remains mass movements of workers and the poor.”

The fact that a generalised mass uprising, involving workers, of the kind that we saw in Burma in 1988, did not get rid of the military junta in recent years, means that the military were still in control of the levers of power. Without destroying this power, the tough and poisonous vines of a full dictatorship could easily grow back.

Part of the hundreds of protest marches in 1988

In Thailand the military are still in control because the mass movement has not yet harnessed the power of the working class. [See “Rubber ducks cannot defeat the military” http://bit.ly/3tmU5YB ].

Both in Thailand and in Burma, we still need mass movements of young people, allied to the organised working class, in order to achieve a democratic transition. Military regimes don’t just gradually dissolve by polite negotiation.

Giles Ji Ungpakorn