Continued repression, racism, and military stupidity under Prayut’s Dictatorship

Two pro-democracy youth leaders, Parit Chiwarak “Penguin” and Panusaya Sithijirawattanakul “Rung”, have been on hunger strike for some weeks. Penguin started his two weeks before Rung. They are protesting against the fact that they have repeatedly been denied bail while awaiting trial on lèse-majesté charges.  Three other leaders have also been denied bail, while others who are out on bail still face serious charges.

The military junta’s attack on freedom of speech and the pro-democracy protest movement, has been stepped up because Prayut and his gang feel that the large protests, which erupted onto the streets last year, have ceased and the movement is now weaker.

Unlike the heroic protests in neighbouring Burma/Myanmar, Thai activists have not organised workers’ strikes and this is an important factor. [See https://bit.ly/3x4c9ca ].

While I do not believe that hunger strikes are useful strategies in the struggle against the heartless junta and their lackeys in the courts, I disagree with those in the movement who are putting pressure on Penguin and Rung to abandon their hunger strikes. Penguin and Rung are brave and intelligent activists and we should respect their personal decisions to refuse food; not make it harder for them.

There have been daily solidarity gatherings outside courts in Bangkok and Chiang Mai to demand the release of all detained activists and this is vital. But further, more powerful, actions by the organised trade unions need to take place. Unfortunately there is little sign of this right now.

While this is going on, U.S. academic, David Streckfuss, who has written about Thailand’s lèse-majesté law, faces expulsion from Thailand after living in the country for 35 years. The junta’s authorities pressurised Khon Kaen University to sack him. Without his job, his visa has been terminated. He is clearly being victimised for his stance on democracy and his association with activists.

The political situation is just getting worse and the COVID policies of the junta are a cruel farce.

There has been an increase in the number of people testing positive for COVID and this has coincided with the Songkarn water festival, when people travel back to the provinces or go on holiday. Many cases are associated with entertainment establishments. The numbers of infected people are low, as a proportion of the population, compared to Western Europe, the USA, Brazil or Mexico, and fortunately the number of deaths is also low. This is despite the fact that the junta is incapable of organising to protect the population, with the vaccination programme lagging far behind many countries. [See https://bit.ly/3bGCRvc for an analysis of COVID in Thailand last year.]

Yet, what is unbelievable is that the government insists on admitting everyone who tests positive into hospital, regardless of whether or not they have symptoms, and the vast majority do not. This has cause chaos in hospitals and delayed essential treatment for non-COVID patients.

The junta has long been using COVID as a political excuse to crack down on protesters, but in recent days the army have used COVID to whip up racism against Karen refugees who came across the border, fleeing bombardment by the Burmese military. They were pushed back by the Thai army. Then the army organised to spray the open ground near the river where these refugees had been sitting with disinfectant, claiming to stop the spread of COVID. There is absolutely no scientific evidence that this was necessary or would have any effect. Rather it was a disgusting attempt by the army to portray migrants and refugees as vectors of disease!

Giles Ji Ungpakorn

Flawed theory about King’s power: an excuse not to fight the military

The flawed theory about the so-called power of King Wachiralongkorn, and how he supposedly controls the Thai military junta, has led to idiotic conclusions among some Thais about the struggle for democracy in Burma/Myanmar and Thailand.

Comments on social media claiming that it “easier” for the people in Burma to fight the military “because they have no king” totally ignore the Burmese military’s history of brutality in suppressing unarmed pro-democracy demonstrators. In fact it is likely that the Burmese army has shot down even more civilians in the streets than the Thai army. One academic, who believes in the power of the Thai king, even posted on social media that the British had done the people in Burma a “favour” by removing the monarchy! Hardly a favour when they replaced it with a brutal colonial dictatorship.

Lawyers

The comments also under-estimate the bravery of pro-democracy activists in Burma. They ignore the level of organisation among activists which have allowed the anti-coup protests to spring up in many towns and cities across Burma.

The idea about King Wachiralongkorn’s power, or even Pumipon’s power, was always a myth. Unfortunately it has been used by some as an excuse not to get involved in the struggle against the military. These people see no point in overthrowing the junta since the “all powerful” monarchy, which is “really in charge” will remain. It is a recipe for inaction based on a lie.

So those who are obsessed by the King and the Royal Family prefer the comfort of merely engaging in gossip about the royals on social media. They are not interested in proposing or debating concrete ideas about how to strengthen the mass movement against the military.

In the real world, the fact of the matter is that whether there is a monarchy or not, the military regimes in Thailand and Burma are both capable of using brute force to cling on to power. The issue about the monarchy is irrelevant to any strategy to fight both juntas.

The only difference between the Thai and Burmese militaries is that the Thai military uses the monarchy to justify its repression. But both use “the protection of the nation and religion” as excuses.

On the issue of using the monarchy, the “Move Forward Party” has tabled an amendment to the lèse-majesté law. But it insists that the law must be retained and that a maximum prison sentence of 1 year must also apply to those who insult the monarchy. It justifies this by saying that the monarch and his family must enjoy more protection than ordinary citizens in order to protect the “dignity” of the monarchy! The word “dignity” and the actual nature of the idiot parasite Wachiralongkorn are a contradiction! The Move Forward Party should change its name to the “Standing Still Party”.

Meanwhile scores of youth activists now face lèse-majesté charges and some are in jail because they have not been granted bail.

Workers

The organisation among activists in Burma is also seen in the number of strikes and protests by workers. We have seen action in the hospitals, schools, universities, civil service offices, the central bank, the railways, the courts and in at least one copper mine.

Railway workers on strike

Workers in Burma are continuing a tradition of working class action from the past. The great uprising in 1988 started with a dock strike and expanded to a general strike against the military dictatorship.

Unfortunately the same cannot be said for Thailand. Workers did join last year’s youth protests, but only one protest on the Eastern seaboard was organised by trade unions. Strikes did not occur. When asked if worker activists were discussing building for strikes, a long standing activist from Rungsit replied that workers could hardly feed themselves, so they could not strike. Yet, Burmese workers are poorer than Thai workers and have equally been affected financially by Covid. So we see yet another excuse to not attempt to use the potential power of workers in Thailand.

We do not know if the people of Burma will manage to overthrow the junta there. But so far they are doing as much as they can to achieve this. If they are successful, the hope is that it will inspire renewed struggle in Thailand and an interest in building strikes.

Giles Ji Ungpakorn

Further reading:

Wachiralongkorn’s power https://bit.ly/2EOjsNL   

Absolutism https://bit.ly/2teiOzQ  

Can an absolute ruler hold power from abroad? https://bit.ly/3hxGFCv

Junta lashes out at critics using Lèse-majesté

The Thai military junta is ramping up the use of the draconian lèse-majesté law against critics, opposition politicians and dissidents.

The latest person to be charged with this authoritarian law is opposition politician Thanathorn Juangroongruangkit. His “crime” was to question the Covid vaccine policy of the junta, which has approved a contract between Siam Bioscience and AstraZeneca for the Thai company to produce the Oxford- AstraZeneca vaccine for sale in Thailand and South-East Asia. Siam Bioscience is 100% owned by King Wachiralongkorn and so far has had a poor financial record and no experience of vaccine production. The junta is also buying a small amount of the Chinese Sinovac vaccine.

Thanathorn estimates that most Thais will not begin to be vaccinated until the end of the year, unlike in neighbouring countries. In addition to this there will not be enough of the vaccine to cover the whole population.

Cutting down Thanathorn is part of a long process of destroying the official parliamentary opposition to the junta, which installed itself through a military coup, followed by sham elections. Thanathorn’s Future Forward Party was forced to disband by the junta’s courts and Thanathorn himself banned as an MP, mainly because his party enjoyed significantly popularity, especially among young people. This is at a time when Taksin’s opposition Pua Thai Party has shrunk to a shadow of itself after a war of attrition waged upon it by the military and the conservatives, which used coups and their courts to try to reduce Taksin’s influence among the electorate. The present junta hopes to stay in power for 25 years! [See https://bit.ly/3731MIZ ].

To add insult to injury, the vaccine produced by Siam Bioscience is being called “the gift from the King”, which it certainly is not.

Wachiralongkorn is the richest person in Thailand, but this has absolutely nothing to do with his abilities in any field. He is an intellectually challenged brutal playboy.

So lèse-majesté is being used to stop Thais questioning Covid policies. It is also being used to prevent discussion about reforming the scandal-ridden monarchy and campaigning for democracy. Scores of young people who led the recent protests against the junta have now been charged under this law. This is hardly surprising, as retired academic Thak Chaloemtiarana recently commented that the demand to reform the monarchy is a serious challenge to the legitimacy of the military.

I have argued for a long time that the monarchy is an important tool for the military in attempting to legitimise their rule and the lèse-majesté law is designed to protect this so-called legitimacy. The target of protests must be the military junta rather than the idiot king Wachiralongkorn. [See the myth of Wachiralongkorn’s so called power https://bit.ly/2EOjsNL ].

In the eyes of the junta, criticism of the monarchy and the military is a much more serious “crime” than murder, rape or terrorism. A few days ago a 63 year old woman was sentenced to 87 years in jail (reduced to 43 years and 6 months) for sharing video clips criticising the monarchy!! She has already spent 3 years in prison awaiting trial.

The Thai junta and ruling class are truly a bunch of barbarians.

Yet the impressive youth protest movement seems to be stuck in a rut and unable to move forward to respond to these attacks on liberties by the military. Unless the movement regroups and takes a turn towards the working class by attempting to organise strike action and civil disobedience, it will lack the power to overthrow the junta. [See https://bit.ly/3p3LlnI ].

Giles Ji Ungpakorn

Rubber Ducks Can’t Defeat the Military

The youth-led prodemocracy movement that erupted in August has been inspiring. It has made huge strides forward towards getting rid of the conservative and corrupt, military dominated, society. But it is time to take an honest look at what has been achieved while assessing the strengths and weaknesses of the movement.

Strengths

The movement has successfully rebuilt the pro-democracy movement on the streets in Bangkok and other locations up and down the country. This is after the bloody repression of the Red Shirt movement in 2010 and the following years when only small symbolic protests took place. At its height over 100,000 people have now taken to the streets in recent months. This is a remarkable achievement.

The protest movement has been invigorated by young people who are not afraid to defy the Old Order. Apart from the demands for the resignation of General Prayut as Prime Minister, and the demand to write a new “peoples” constitution, the protesters have dared to demand that the monarchy be reformed. This is long over-due and occurs in the face of a long history of stifling royalist propaganda and draconian laws used to protect the monarchy.

Young women have played key roles in the movement and activists from a wide range of campaigns have join the protests. LGBT and abortion rights issues have been raised. The right to self-determination for the people of Patani has also been flagged up. And the pressing need to reform the conservative and backward education system has also been a feature of protests by school students.

Rank and file organisation of the protests under the slogan “we are all leaders” has meant that demonstrations have continued when the original leaders have been arrested. The flash mobs are clearly well organised and continually use innovative styles of protest.

But there are weaknesses

Symbolism during the protests, for example, the use of rubber ducks, might be very photogenic and excite foreign journalists, but it cannot hide the fact that so far the protest movement has not been able to make the country ungovernable. Without doing this, Prayut’s parliamentary dictatorship cannot be overthrown. Rubber ducks are no substitute for real protest power that comes from strikes and workplace walk-outs. Unfortunately, little is being done to go out and visit worker activists in offices, banks, hospitals and factories in order to argue for strikes. This is mainly due to the appalling weakness of the left and the unwillingness of activists to rebuild a left-wing political organisation which can argue within the movement for an orientation on strikes.

The “we are all leaders” strategy means that it is difficult to have serious and democratic discussions about the way forward because no democratic structures exist within the movement which can encourage participation in decision making. The top protest leaders become de facto unelected leaders. This is not because they wish to be authoritarian, but it is an unintended result of the “we are all leaders” strategy. Instead there could have been mass discussion meetings and elections of a united front leadership committee. The Thai movement is not unique here. The same problem occurred with Podemos in the Spanish State.

If the movement fails to get strike action, we shall end up with a miserable compromise, carried out in the junta dominated parliament. Some sections of the constitution might be amended, but Prayut and the junta will not resign and the monarchy will not be reformed. [See https://bit.ly/3qol8Bl ].

A dozen protest leaders have been charged with lèse-majesté with the prospect of long drawn out court cases ending in draconian prison sentences. There does not seem to be any strategy to defend these leaders and to be able to pressure the regime to drop the charges.

Given the great strides made by the protest movement, it would be a terrible tragedy if very little was achieved in the end and the leaders ended up being isolated.

Giles Ji Ungpakorn

Warning signs for the democracy movement

The fantastic mass movement against the Thai junta is at a junction. Organising flash mobs over and over again risks tiring out protesters and these actions are not enough to make the country ungovernable; a necessary condition for victory. 

There are ominous signs that the junta is seeking to pressure the movement into a shoddy compromise with the help of the political parties. The aim is to merely amend some parts of the constitution via a parliamentary process. This will fall well short of the three demands of the movement: the resignation of Prayut, a complete re-write of the constitution by ordinary people, and the reform of the scandal-ridden monarchy.

The government has also been trying to divide the protesters by holding talks with some secondary school students about conditions in schools. The aim would be to get the school students to drop out of the movement.

Let us remember how far the movement has come. Since August 2020 large youth-led pro-democracy protests of up to 100,000 people have targeted the Thai military junta and even dared to criticise the monarchy. These protests have been organised up and down the country and have inspired millions of people in Thailand and other countries who are desperate for change. The energy and bravery of young people has been breath-taking.

Prayut and his gang of military thugs are not about to go easily. They have spent the years since their coup in 2014 putting in place measures to maintain their power, including writing a constitution, appointing the senate, designing the National Strategy and fixing last year’s elections.

The reasons why students have managed to enliven and expand the pro-democracy protests, which have occurred sporadically since the last military coup in 2014, is that this new generation have seen that pushing for reforms within the military controlled parliamentary system has not worked. They are fed up with the entrenched conservatism in society, especially in the education system. The economy is a mess due to the Covid crisis and youth see little to be hopeful for the future. In fact they share all these feelings of anger and frustration with over half the adult population who voted against the military party in 2019. A recent poll, conducted by Bangkok University, found that more than 40% of the population are struggling to make ends meet.

As with all mass protests, the demands of the movement have expanded. LGBT and pro-abortion rights activists have joined in, along with activists campaigning for self-determination in the Muslim Malay region of Patani.

Hopes have been raised.

A miserable compromise with the military junta, only agreeing to amend certain sections of the constitution, would do nothing to solve the issues which have led to the protests in the first place. Therefore there is an urgency to add new tactics in order to increase pressure on the junta.

The movement’s emphasis on devolved leadership, without clear organisational structures, contains both a strength and a weakness. The strength can be seen in the way the protests have continued despite the ongoing arrests of key activists, many of whom face multiple charges. But the weakness is that, in practice, strategy is determined by a group of non-elected key activists without the possibility of much face to face debate on the ground within the wider movement. This is something we saw in Spain with Podemos.

What is needed is an urgent and open debate about the way forward.

Either the protest movement pushes forward to organise more militant and powerful action such as strikes, or the momentum will be lost. Given the level of public support for the protests, it is important to seize the moment and try to build for workplace stoppages which would add power to the movement.

Many active Thai trade unionists have turned up to support the youth-led pro-democracy demonstrations as individuals and also in trade union groups. The Thai working class is much more than factory workers in the textiles and auto industries. There are white collar workers in offices, banks, schools, universities and hospitals. To build for strike action against the junta, youth activists need to link up with worker activists and visit workplaces to discuss how to get rid of the dictatorship. The lack of a significant organisation of the Left will make the task of mobilising workers more difficult, but it is hoped that militants will step forward to try and achieve this.

The key role of the working class is due to its economic power. This is an issue for all the present day movements such as Black Lives Matter, the Climate Strikes, and the struggles in Nigeria or Latin America. The important role of the working class has been well described in a recent book about the Hong Kong youth-led uprising (Au Loong-Yu, “Hong Kong in Revolt”).

It is a shame that some commentators who have influence on the movement seem to have been content with merely criticising the monarchy while not discussing the way forward for the movement. Perhaps this is no coincidence. If people believe that the idiot king Wachiralongkorn, who finds it hard to string a complete sentence together, is the real power in Thai society, rather than the military, it may lead to pessimism about the chance of victory because of the king’s “invisible power”. But the real enemy of democracy is the military junta.

The real people with power prostrate themselves on the ground and pay homage to this king. Yet, this is an ideological play, acted out for the benefit of fooling the public and creating fear. The fact that it is in any way believable by many is a great example of what Marx called “alienation”. It is when we are feeling powerless that we are more likely to believe the nonsense fed to us by the ruling class. What all modern monarchies throughout the world have in common is their ideological role in supporting the status quo. Thailand is no exception.

We must criticise the monarchy and call for a democratic republic, but in order to achieve that, the military need to be overthrown and there needs to be a serious discussion about how to achieve this aim.

Giles Ji Ungpakorn

The militarisation of labour relations

Giles Ji Ungpakorn

As we approach the end of 2017 we are seeing another aspect of the militarisation of Thai society.

The end of the year is traditionally a time when workers look forward to bonuses, which are essential additions to their low wages. Most workers rely on these bonuses as an integral part of their annual wages in order to survive. Since the military overthrew the Yingluk government in 2014, the junta have been forcing down wages by refusing to adequately increase the minimum wage. The Yingluk government had previously made a significant increase to the minimum wage rate, even though this was still not enough to provide ordinary working people with a decent living. The military junta has said that it will carry on the policy of decreeing different minimum wage levels for different provinces, something which is designed to keep down wages in the interests of the bosses.

Immediately after Prayut’s coup, and also after the 2006 coup, military personnel were stationed outside key factories which had strong trade union organisations with reputations for pro-democracy struggles.

Lately there have been two disputes over bonus payments, resulting in mass meetings and factory gate protests. The first one was at Fujikura Electronics factories in a number of different provinces. The second dispute was at Triumph underwear factories. Triumph has a long history of strong trade union activity, although in recent times the union has been weakened by the victimisation of key activists. [See http://bit.ly/2kPNX9E ]

In the case of Triumph, the employers broke an agreement with the union to pay the end of year bonus.

What is noticeable is that the military have been involved in both disputes, blatantly intervening under the age-old excuse of “national security”. Of course the presence of security forces was not to ensure that the employers kept to their agreements or treated their employees fairly.

At Triumph the military were photographed sitting in on negotiations between the union and the employees.

In addition to this, the present minister of Labour is a military general.

Minister of Labour

All this has echoes of the militarisation of labour relations under the Suharto dictatorship in Indonesia. This was carried out under the “dwifungsi” doctrine of the military having a double function of defending the country and also intervening in politics and society.

Vedi Hadiz, wrote in his book, “Workers and the state in new order Indonesia”, that the involvement of security organisations in labour matters was legitimised by the characterisation of industrial disputes as a threat to national stability. This military intervention in labour disputes was supported by law under the Suharto dictatorship. Local military dominated committees in each region were created in order to control labour disputes and the workings of trade unions. The Minister of Manpower was often also a military officer.

The situation in Suharto’s Indonesia was worse than what we currently see in Thailand under Prayut’s dictatorship, but there are significant similarities in terms of the militarisation of society. I have also posted an article on this site comparing the Thai “National Strategy” with the use of Pancasila under Suharto. [See http://bit.ly/2l63Z1I ]. Pancasila was also used as an enforced “guide” to labour relations in order to weaken trade union struggles.

If we do not put a stop to this creeping militarisation of Thai society, there can never be freedom and democracy.

Unrest and Opposition Over Military Rule: Thailand on the Brink ….

Bangkok resists the coup.

The 3 finger salute of the Thai anti-coup flash mobs today in Bangkok… It is probably adapted from Hunger Games (!) and some interpret it to mean Liberty, Equality, Fraternity.

Photos: Facebook

 

Anti coup protesters chase away soldiers

Anti-coup protesters chase the army away at Victory Monument Bangkok today. Soldiers cower behind police and then run way….